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apprentice in the sun - drawings

 

(unedited - more corrections on the way)

Use a bicycle – The apprentice in the sun


It is difficult to measure the impact of a simple machine admit many other tools in the lives of people. But the bicycle has been changing my life and for this current decade - my art. Since receiving a bicycle as my first birthday present, it was the only parental gift I really remember, I have been a bicycle rider – but perhaps not the most careful one. Very soon, when I could get rid of the two extension wheels that stabilized bicycles for toddlers, I started taking pleasure in transgressing rules by careless riding. This gave me soon a taste for experimental linguistics and an insight into dyslexia, since I could never distinguish whether I was in a hospital for “Kopf im Loch” or “Loch im Kopf,” (“head in a hole” or a ‘a hole in the head.”) Two wheelers weren’t all that funny, in particular the motorized ones. Only a couple of years elder, my brother lost his life in a scooter accident at age 16. This is why I stayed with a bicycle, never even accepting a driving license for motorcycles.


The bicycle for me opened up a new radius of mobility that brought me very early in contact with kids from other neighborhoods. Kids with immigration backgrounds and parents doing jobs I could not have imagined my parents to do entered my life and gave me a taste and interest in other people, other languages, other cultures, other social lives and other conflicts. I realized very early on that I pedaled back and forth between different social worlds and different classes I wasn’t meant to juxtapose, to synchronize, to visit together. Sometimes, I came across things and situations over these visible and invisible borders that I escaped from quickly in a state of confusion. I remember in particular one late afternoon in a remote motorcycle club type-of-place outside town with people much older than I was. In-between the leaves of fall, fruits and beer, there was a bicycle saddle mounted on a wooden chair with the older sister of a friend introducing me, at age 13 or so, to her intimate parts in a rather dissociated way. The displaced and manipulated leather bike saddle, the half demonstrating, half desiring body parts to animate and play with, and the curiosity and fear without any affection left me alienated on my own bicycle at an age far too young for this kind of ad hoc encounter.


A couple of years later, when I was able to compete in speed with cars on the downhill passages of the narrow medieval streets of our town going to school, a new dimension of the bicycle became apparent: I could leave town on my own, without money, without the help of anybody. At age 14, together with just one friend I spent nearly two months bicycling all across France and Switzerland from Austria. This trip arose even more my already vivid interest in foreign people and their languages, in far away places and their objects, and in different ways of seeing things. Concerning traveling long distances, the bicycle for me was more of a spring-board to hitchhiking, something I started the following summer. I considered the bicycle too cumbersome and too slow. I started reading extensively, something I could not do on the bicycle. Hitchhiking, then, became my biggest love affair in travel.


Apart from crossing borders and distances the bicycle taught me something else: speed and multitasking. I have learned negative speed, i.e. relative slowliness in seeing things passing and drifting on the always changing surfaces of cities and beyond, complementing the metropolitan, mostly subterranean view of the city and the one of extra mural fast trains and car systems. But there is also positive speed, i.e. the multitasking and multi-presence bicycles are permitting moving you back and forth between spread out urban theaters in ways that are not imaginable by foot, with cars or by public transport. Without a bike, things don’t get done in my time, geographic priorities have to be set, i.e. life is half as fast. This relative speeding, slow when others are fast and fast when others are slow, forms agendas differently and allows velo-cyclists to set their own pace, form their own rhythms.


Bicycling also keeps me physically in shape and psychologically alert through a permanent dialogue with cars, pedestrians and the city environment of traffic rules and its enforcers, red lights, advertisements and other distractions. Cities offer a different pleasure for each mode of transportation and the one reserved for bicyclists is often stunning and breathtaking. In fact, the beauty of the city, with and without interesting looking pedestrians, is itself a risk to bikers through its distractions and ads to the dangers of cars and other traffic. It is only last November that a mini-van hit me from behind and catapulted me through the air. I was very, very lucky that my injuries were minor and passing. Since this accident, I am always wearing a helmet and special reflective gear. This incident heightened my interest in security items – including the lock – and increased the impression on the fragility of life as such. In high-speed involuntary encounters, any protection turns fragile, and relative. In big cities like New York where I have been using pedal-driven spinning machines for nearly 20 years (with quite some accidents and many bicycles stolen), i.e. in cities that don’t yet have sufficient bicycle lanes and lack a culture of respect for bicyclists, life can to a certain degree be made of porcelain.


My identification with Marcel Duchamp's romantic bicycle sketch of 1914 on a music paper with its hilarious title, “To have the Apprentice in the Sun” has been electrifying and had therefore be rendered by me into a neon sign. It is not without interest to point out, that the first commercial neon sign was sold to a French barber only one year earlier of Duchamp’s sketch, in 1913. The Neon sign with its bended glass, its fragile tubes and its noble gasses (neon, krypton and so on) works on vacuum and high voltage power. It is by appearance nostalgic, sentimental, “American” and modernist. It is difficult to handle, expensive and anachronistic. But it is very photogenic and works well at a time, bicycles shouldn’t be used: at night with low light. Use a Bicycle and The Apprentice in the Sun have not only been rendered as neon signs for their esthetic value but also for their retarded modernist history and near impossibility to kill it. In Duchamp’s drawing, a bicyclist rides with musical perfection on a fragmented note uphill towards the sun or towards nowhere, risking to fall off lines, off the paper, evoking the fate of Icarus, leaving only title and signature behind. When the Greek bricoleur-machinist flying hero approached the sun his wings were going to disintegrate due to the melting wax in the solar heat. Appearing fast and at the same time frozen and stuck on paper, Duchamp’s apprentice is not quite there yet, and seems to know what he is doing, where he is going. Historically speaking, the development of the bicycle was a crucial stage in the creation of motorized vehicles and the infrastructure needed. The bicycle as a relatively cheap mass produced object was an importing beginning and passing point for the mobility of the masses, for the dynamisation of life for all genders, classes and products. Duchamp’s fascination for this relatively new vehicle that came into full swing at the turn of his last century was not unique. The bicycle rode into the imaginary landscape of many modernist writers, artists and other avantgardists, including the military avant-garde creating army bike divisions.


Today we know that the Icarus’ wings didn’t melt on the bicycle. No cyclist could approach the sun. But fuel burning cars, tracks, and airplanes did touch the destructive sun and are destroying the planet, leaving the bicycle far behind. This environmental misery lends the bicycle again a visionary utopian look for self-sufficient, energy independent autonomous mobility, a vehicle of sustainable, human powered auto-mobility. In 1914, bicycling as apprenticeship could be understood in anticipation of the revolutionary avalanche of the car industry with all its effects., Today, bicycling ought again be seen as an apprenticeship, a self-evident way for effectively escaping the rotating malaise of our disastrous car and track culture, leaving poisonous air breathing, obese populations in sprawling (sub) urban highway settings anxious over ever rising gas prices. The slogan “Use a bicycle” is to be seen as an ideology for ‘back’-revolutionizing mobility, re-thinking urban design, and for down-machinizing ourselves. Bicycling should be our apprentice, our model, our metaphor and way of thinking to transportation, housing, food, health, energy, politics, ideas, life and love. Use a bicycle, live your bicycle, love with your bicycle.


Duchamp’s drawing was part of the notes in the “Box of 1914” to his “Large Glass”, a transparent machinist incubator of onanism and erotic desire. The drawing “Having the apprentice in the Sun” can thus be seen also as either a self-pleasuring ride to climax or a ride to somebody promising waiting. Samuel Beckett, Flann O’Brien, and the bicycle maniac Alfred Jarry, who was known for nightly drive-by shootings from his bike on Paris monuments, wrote all love stories for bicycles, through bicycles, with bicycles and about bicycles. The bicycle is a wonderful companion and accomplice in misery and love, in despair, delay and hope as well as in fulfillment. It is not by accident that the bicycle slipped into my art production casually, unplanned, and gently, after falling in love with Haruko O at the beginning of this soon ending decade. Letting her sit on my handlebar might have been part of the seduction game. Playing with the bike initiated my filming and made me thinking about bicycling, art and love. The first piece staring Haruko on my bicycle consisted in asking for trouble: we were video taping ourselves from the 30th floor or so circulating in the middle of the very busy street corner of 52nd street and 8th avenue in Manhattan, she sitting on my handlebar. A couple of months later, we filmed on top of the Clocktower, a NYC landmark building, again circling endlessly – like in Duchamp’s erotic mill - with Manhattans skyline in the back, she on the handlebar.


Romantically speaking, I could ad, that years later, when our relationship started to fall apart, my bicycle riding took on more dangerous turns: alone, I started to ride and film in the middle of the street against the traffic without holding on to the handlebar. Not that I was consciously looking for it, but in retrospect I could say, that some of my most daring for not saying outright craziest rides coincided with the personal misery of crashed loves. But in these days, I am more lucky and happy, finishing two video productions with the amazing existentialist and aphrodisiac texts by Flann O’Brien staring Romana R my girlfriend who inspired me to two videos. In Bicycling Flann O’Brien, On Housing, 2006/07, Romana sits in a large empty penthouse loft overseeing downtown Manhattan reading parts of a text on housing from O’Brien’s “The Third Police Man.” “De Selby has some interesting things to say on the subject of houses. A row of houses he regards as a row of necessary evils. The softening and degeneration of the human race he attributes to its progressive predilection for interiors and waning interest in the art of going out and standing. This in turn he sees as a result of the rise of such pursuits as reading, chess-playing, drinking, marriage and the like, few of which can be satisfactorily conducted in the open. Elsewhere he defines a house as ‘a large coffin’, a ‘a warren’ and ‘a box’…” While reading about “roofless houses” and “houses without walls” I’m circling with the bicycle around the female reader sitting next to a large pastoral scenic poster ad for Mount Fuji filming her until the text comes to an end with the text of a “last place where one would think of keeping even cattle.”


In “Bicycling Flann O’Brien, It was the grip of a handle bar – her handlebar”, 2006/07 I’m circling in the same unusually large penthouse loft above downtown Manhattan, Romana sitting on the handlebar reciting the text out loud while being filmed by a camera man from the rotating center. I selected passages from the last chapter of “The Third Policeman” written in 1940 but not published before this Irish writer’s death, in which the bicycle becomes eroticized and interwoven with hallucinations, capital crime, and a philosophy by a bicyclist who has outlived his own death. In short, it is ‘death man riding a bicycle’ anxious about his stolen bike. “My brain was brimming with half-formed ideas of the most far-reaching character but I repressed them firmly and determined to confine myself wholly to finding the bicycle and going home at once. … My unpleasant suspicion was dawning on me that the bicycle was gone …. Then as I stood, something quite astonishing happened to me again. Some thing slipped gently into my right hand. It was the grip of a handlebar – her handlebar. …I led the bicycle to the centre, started upon her gently, threw my leg across and settled gently into her saddle. … My feet pressed down with ecstasy on the willing female pedals…” At the very end, when the story eclipses we are told that the bicyclist had blown himself up with a bomb. “It was about me. He told me to keep away. He said I was not there. He said I was dead. He said that what he had put under the boards in the big house was not the black box ((with the stolen money from the murder)) but a mine, a bomb. It had gone up when I touched it. He had watched the bursting of it from where I had left him. The house was blown to bits. I was dead. He screamed to me to keep away. I was dead for sixteen years.” Needless to say, not only the production with this circulatory two videos are hallucinatory even the viewing of it is. For that matter, viewing all the bicycle videos filmed with a shaky hand cam while balancing on the bike without holding the steering wheel is not always a pleasant experience and can stress disorientation and dizziness in the viewer.


It is interesting to me that the Flann O’Brien is fixated on the handlebar, the saddle and the pedals he attributes as female, and is concerned about death, loss, and bicycle theft. In the piece “Don’t steal my Mercedes-Benz bicycle” the handlebar, the saddle and the pedals are made in heavy bronze, a material that is prominent for the commemoration of mostly famous dead people and has an inherent aspect of a historic past while the desirable, unusually expensive light weight Mercedes-Benz bicycle is anchored in a happy faced leisure time and present to be worked out. Apart from the fact that most bicycles are today produced in China, reports about the theft of European infrastructures – stolen by the tons - for their raw material value ending up in China add yet another twist to the fear of loss inherent to the material world, but also to love, live and death. It therefore only logical that the work entitled “Don’t steal my Mercedes-Ben) bicycle” is made of the new bicycle plus two bicycle chains – a Kryptonite chain, the safest and most resisting chain on the market, and one made of bronze, a relatively pathetic material when it comes to use value, relatively easy to severe. During the duration of the show, several bicycles will be placed throughout the city and locked in the streets. In case of theft, I hope that the severed bronze chains will be left behind. As with the kryptonite bike chains that usually cost more than the bicycles in NYC (which can be bought cheap if one doesn’t care about providence), the bronze chain as an artwork by me should be (in the end) more valuable then the seductive Mercedes-Benz bicycle which I have never seen outside the show rooms of Mercedes-Benz dealerships.

Kryptonite is not a real physical element with a greenish appearance but a factious metal taken from the world of comic books, referring to the exploded planet Krypton, superman’s planet of origin. “It is speculated that kryptonite may be located in a hypothetical ‘island of stability’ high on the periodic table, beyond the currently known unstable elements, in the vicinity of atomic number 150” (see: kryptonite, wikipedia.org) The fictive character of this super metal for an expensive bicycle chain with this name, is highly symptomatic of today’s obsession with security, Security thinking and creating “islands of stability” and “green zones” (Iraq) have become the new media and phantoms of power. But safety and security, for which Mercedes-Benz’s corporate identity commands a high price, project also a shadow, mirroring its opposite, i. e. insecurity, destruction, loss and chaos. This phantom element of security I try to capture by doubling important bicycle parts and safety features in porcelain, a material standing for fragility and breaking. Confronting porcelain with bronze and the metals and materials used in today’s bicycle engineering is not only an esthetic game but also a short-circuiting of different histories taken from the social life of these materials and their usage in and outside of the realms of art, industrial production and consumption. From a sculptural point of view, these juxtapositions and interactions with the world of corporate products, bicycling and bicycle stealing is giving the ready made paradigm yet another spin.


Bicycles are not only used for recreation, pleasure or work. As mentioned earlier, they have played also a military role – military bike divisions – and are used by the police. Bicycle also play a role in asymmetrical theaters of violence where they deliver and hide improvised explosive devices – yet another “use (of) a bicycle”. The internet, today’s main delivery for all kind of news is the perfect source to find out more about this terrifying subject. Over the last years with some kind of Donquixotization, persistence and instincts for “history paintings” I have been painting web pages with terror content. In Stuttgart, I have chosen two items that address German issues: One is a bicycle bomb that exploded in Afghanistan, killing many locals but also injuring a German soldier; the other concerns one of the last spectacular events carried out by the German terrorist group RAF that was active mostly during the 1970s and early 1980s, killing the head of the German bank Herrhausen in 1989 with a bomb hidden on a bicycle. RAF members have been mostly imprisoned in Stammheim, Stuttgart. For those who learn for the first time that such a tragic thing like bicycle bombs exists, I have made the wall painting searching "bicycle bomb" on Google.com, a piece that exports web content onto the existing Museum wall. This wall painting was installed as a performance during the opening simulating a low bite data transfer. The wall of the museum wasn’t ready for the trans-mask stencil, - the removal of the vinyl stencil pealed the paint off the wall - as if the data transfer failed, explaining why parts of the stencil and the paint are now visible like selected text on a computer, exposing its mode of production.


Stuttgart is home to two car giants, Mercedes-Benz and Porsche and is (may be therefore?) not very bicycle friendly. There are very few bicycle lanes and even important segments of major roads are without them leaving the bicyclist on relatively narrow quasi- high way lanes or illegally on side walks which does not please the police with their persistent presence. Unfortunately, during the few days I have used a bicycle in Stuttgart following all the traffic rules, I have had several unpleasant encounters with male car drivers. They cynically aggressed me with their fancy vehicles scaring me at first before yielding in the last second. As a bicyclist I was expected to give way to cars even when priority rules clearly were with me. This could all be called bad bicycle politics and makes me think of the book entitled "Bicycle Citizens: Political World of Japanese Housewife" by Robin LeBlanc (University of California, 1999). The writer draws an ethnographic picture of the politics of average female citizen in Japan and their role in daily live politics with their own speed, their own mobility, their own way of seeing, thinking and acting. The bicycle becomes here a metaphor not only in regard to transportation and fuel consumption but also to politics and in urban daily life.


If we want to really counter global warming, we better study the logic of bicycles and start redesigning our cities and rethinking our lives increasing self-sustainability. It is interesting to observe China which is still said to have a half billion bicyclists today changing from a bicycle centered culture to a car centered one, a transformation that not only reflects practicality but also mirrors shifts in values, in the perception of wealth, class, culture, the city and its people. Modernization in China comes with the autobahnization of their cities, demanding not only the destruction of their neighborhoods, but also massive changes in shopping, eating and consumption habits. For example: Shopping in fresh food markets in dense neighborhoods for the traditional Chinese dish is compatible with walking or bicycling, allowing eye to eye contacts. In contrast, super market shopping on newly built highways demands for different modes of transportations as well as different social interactions in more anonymous settings with different kinds of food making the traditional fresh food offerings difficult and expensive. A change in diet and a shift to processed unhealthy but long lasting foot is immanent. Motorization and autobahnization eventually changes the kitchen, the menu, the body mass index, the number of heart, lung and mental diseases, and eventually the well being of a nation.


Needless to say, I myself contradict what I’m advocating since I am frequently flying long distances, drinking water, eating food and dressing in clothes that are shipped and flown around the world as it has become the norm today. In the video Kai Tak International Airport, the third video presented in Stuttgart, I was bicycling on the decommissioned Hong Kong Airport Kai Tak, an artificial island which had been already partially destroyed to be transformed into real estate. In this video, I wasn’t provoking cars coming against me but put myself in a relationship with airplanes, even trying to take off. With the camera in hand without holding the handlebar, I was bicycling along all the airfield markings I still could find. I followed them as much as I could crossing the concrete surface and beyond, continuing to the outer barriers of the premise amidst wild vegetation that takes over after years when nobody cares anymore. This ride was nearly archeological in nature since I had to search for these air traffic markings to be gone soon forever. Bicycle technology was a playing field for motorized and anti-gravitational vehicles. Ball bearings, metal frames and energy transferring mechanics and other components invented for bicycles soon became important for the car and aircraft industry which was developed by the same people who worked and improved bicycles. In analogy to this history, the bicycle could be not only a fancy subject in fine arts, an expensive life style accessory for car producers, who don’t really want to get mixed up with them, but again also a fertilizing technology leading to new technologies and mechanisms that are as healthy and self-sustainable as the bicycle. This means we should revisiting the bicycle with its liberating quality for a new utopia that hopefully doesn’t turn dystopian again.


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The Apprentice in the Sun, 2006 click to download hi res image

neon light on black plexi

right: small drawing by Marcel Duchamps from 1914 "Having the apprentice in the sun"/ avoir l'apprenti dans le soleil.

 

 

index

Stuttgart Museum

bicycle works - films etc.

texte

apprentice in the sun - drawings